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Hazrati Imam: the place that holds the world's oldest Quran

Deep in old Tashkent, among the mud-brick houses that survived the earthquake, stands an ensemble built around a book almost fourteen centuries old. By tradition its pages bear the blood of a murdered caliph, and the manuscript's road ran through five countries.

A Kvazar guide · Updated 2026 · ~7 min read

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Little antiquity survives in Tashkent — the 1966 earthquake erased the old town. That makes the Hazrati Imam ensemble all the more precious: it's the spiritual heart of the capital and one of the few places where the city's history can be read directly. But people come here above all for a single exhibit — a manuscript called the oldest surviving Quran on earth. Let's unpack what this complex is and why the book inside it matters more than the walls.

In short: Hazrati Imam (locally Hast-Imam) is Tashkent's main religious complex, formed around the tomb of the city's first imam — the 10th-century scholar Abu Bakr Kaffal al-Shashi. The ensemble includes his mausoleum, the Barak-khan Madrasah (16th c.), the Tilla-Sheikh Mosque, the Muyi Muborak Madrasah and the large Hazrati Imam Friday mosque (2007). Its great relic is the Uthman Quran, one of the oldest Quran manuscripts, traditionally dated to the mid-7th century.

What is the Hazrati Imam complex?

Hazrati Imam (Hast-Imam) is a religious ensemble in the north of old Tashkent, the city's chief shrine and one of the most important spiritual centres in Uzbekistan. It took shape over centuries around the burial of a revered imam and brings together buildings from the 16th to the 21st century: a mausoleum, madrasahs, mosques and a library. The capital's main Friday mosque stands here too.

The ensemble is also valuable because it's surrounded by surviving mud-brick houses and the mahallas of the old town — the very ones that withstood 1966. A walk through Hazrati Imam is a rare chance in Tashkent to pass through several historical layers at once, from the medieval to the modern, without leaving a single square.

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Who is the complex named after?

The complex is named after Abu Bakr Muhammad Kaffal al-Shashi (died around 976) — one of the first and most revered imams of Tashkent. He was a scholar of the Quran and hadith, a jurist, a poet and, by tradition, a skilled maker of locks (hence the nickname "Kaffal," meaning "locksmith"). He studied in Tashkent and Baghdad and was a pupil of the famous historian al-Tabari.

After the imam's death his grave quickly became a place of pilgrimage, and in the 16th century a mausoleum was raised over it. The whole ensemble grew up around this point. The figure of Kaffal al-Shashi matters for understanding Tashkent: he reminds us that the city was not only a trading hub but a centre of Islamic learning, linked to the intellectual capitals of the whole Muslim world.

What Quran is kept at Hazrati Imam?

The Muyi Muborak Madrasah holds the so-called Uthman Quran — one of the oldest surviving Quran manuscripts, traditionally dated to the mid-7th century. It is written on parchment (treated deerskin) and consists of several hundred large-format leaves (the figure of 353 is often cited). By tradition it is one of the canonical copies made under the third caliph Uthman ibn Affan.

A dramatic legend surrounds the manuscript: drops of the blood of Caliph Uthman, murdered in 656, are said to survive on some of its pages — he is said to have been reading this very copy at the moment of his death. In 2000 UNESCO issued the complex a certificate recognising the Tashkent copy as a genuine ancient manuscript. That said, the precise dating and origin of the Uthman Quran remain matters of scholarly debate: experts assign the surviving "Uthmanic" copies to different decades, and it's honest to say Tashkent holds one of the oldest, rather than indisputably the oldest, manuscript.

The book is older than most of the world's states. And yet what matters most about it is not its age, but how many hands, cities and empires passed it on.

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How did the Quran reach Tashkent?

The manuscript's route runs across half the world and through the centuries. By the most common account it passed through Medina, Damascus and Baghdad, then turned up in Samarkand (linked to Amir Temur), was taken in 1869 by General Kauffman to the imperial library in St Petersburg, after the revolution went to Ufa, and was then returned to Tashkent, where it is kept today.

The versions differ: by one, the Quran was brought to Central Asia as early as the 10th century by Kaffal al-Shashi himself, from Baghdad; by another, it was delivered to Samarkand by Tamerlane as spoils of war. One thing is beyond dispute: over its history the manuscript passed through the hands of caliphs, conquerors and Russian emperors. Today the Quran lies in a special sarcophagus under glass — photographing it is usually not allowed, but the sheer fact of standing a metre from a book of this age makes a strong impression.

Which buildings make up the ensemble?

The key buildings: the mausoleum of Kaffal al-Shashi (16th c., with majolica surviving from 1541); the Barak-khan Madrasah, raised under the Shaybanids and one of Tashkent's symbols; the Tilla-Sheikh Mosque; the Muyi Muborak Madrasah, which holds the Uthman Quran and a collection of Eastern manuscripts; and the large Hazrati Imam Friday mosque with two minarets, built in 2007.

The 2007 Friday mosque is the newest and most prominent structure in the complex: built in a neo-traditional style, it's its blue domes and minarets that most often end up in photographs. But the historical core of the ensemble is the Barak-khan Madrasah and the 16th-century mausoleum. Together they show how the shrine grew around the imam's grave over nearly five centuries.

What is there to see at Hazrati Imam today?

The essentials: the Uthman Quran in the Muyi Muborak Madrasah, the mausoleum of Kaffal al-Shashi with its 16th-century majolica, the Barak-khan Madrasah, the Tilla-Sheikh Mosque and the square before the Friday mosque. A walk-through takes 40–60 minutes. Entry to the grounds is free; when visiting the mosques observe the dress code (covered clothing; a headscarf for women).

For how to fit Hazrati Imam into a route through the capital, see our guide to Tashkent; nearby, in the old town, are Chorsu Bazaar and the Kukeldash Madrasah.

Frequently asked questions about Hazrati Imam

Is it true the world's oldest Quran is kept here?

Hazrati Imam holds the Uthman Quran — one of the oldest surviving Quran manuscripts, traditionally dated to the mid-7th century. In 2000 UNESCO issued a certificate recognising its authenticity. The precise dating is debated, so "one of the oldest" is more accurate, though in Uzbekistan it is traditionally called the oldest.

Why is there said to be blood on the Quran?

By tradition, drops of the blood of the third caliph Uthman ibn Affan, murdered in 656, survive on some pages: he is said to have been reading this very copy at the moment of his death. It's part of the oral tradition surrounding the manuscript.

Who is Hazrati Imam?

He is Abu Bakr Muhammad Kaffal al-Shashi (d. c. 976) — one of the first and most revered imams of Tashkent, a scholar of the Quran, a jurist and a poet. The complex grew around his grave, hence the name.

Can you photograph the Quran?

The Uthman Quran itself is kept in a special sarcophagus, and photographing it is usually prohibited. Photographing the ensemble's buildings is generally allowed. Check the rules on site — this is a living shrine.

How much time do you need?

Usually 40–60 minutes are enough for the whole ensemble: the Quran, the mausoleum, the Barak-khan Madrasah, the mosques and the square. It's easy to combine with a walk through the old town and Chorsu Bazaar.

Want to see in the manuscript not "an exhibit under glass" but fourteen centuries of other people's hands, cities and empires?

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